जयति मंगलागार
Jayati Mangalagara
Tulsidas in his most Sanskritic register — five verses of compound epithets, from the Vinaya Patrika.
समर्पितहनुमान जीजयति मंगलागार, संसार भारापहर,वानराकार विग्रह पुरारी।राम-रोषानल-ज्वालमाला-मिष,ध्वान्तचर-सलभ-संहारकारी ॥१॥
जयति मरुदंजनामोद-मन्दिर,नतग्रीव सुग्रीव-दुःखैकबन्धो।यातुधानोद्धत-क्रुद्ध-कालाग्निहर,सिद्ध-सुर-सज्जनानन्द-सिन्धो ॥२॥
जयति रुद्राग्रणी, विश्ववन्द्याग्रणी,विश्वविख्यात-भट-चक्रवर्ती।सामगाताग्रणी, कामजेताग्रणी,रामहित, रामभक्तानुवर्ती ॥३॥
जयति संग्रामजय, रामसन्देशहर,कौशला-कुशल-कल्याणभाषी।राम-विरहार्क-संतप्त-भरतादि,नर-नारि-शीतलकरण कल्पशाषी ॥४॥
जयति सिंहासनासीन सीतारमण,निरखि निर्भर हरष नृत्यकारी।राम संभ्राज शोभा-सहित सर्वदा,तुलसि-मानस-रामपुर-विहारी ॥५॥
Edition, rights and editorial notes
Attributed author: Tulsidas — Vinaya Patrika, Hanumat-stuti, raga Dhanashri
Vinaya Patrika · Tulsidas
Public-domain composition by Tulsidas; BhajanDhara transcription and meanings prepared independently
Published in aarti compilations without attribution, this is the Hanumat-stuti of the Vinaya Patrika, set in raga Dhanashri; the verse numbers here are that text's own. Where the editions differ, the reading that parses is set: रामसन्देशहर (bearer of Rama's message) over रामसंदेहसर, and वानराकार and सिंहासनासीन over the evident misspellings वानाराकार and सिंघसनासीन. No modern source translation is reproduced.
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जयति मंगलागार का अर्थ
This is Tulsidas writing in his most Sanskritic register, and it is a different instrument from the Hanuman Chalisa: five verses, almost entirely long compounds, no narrative. Its first line does the boldest thing in it — calling Hanuman purari, the destroyer of Tripura, which is a name of Shiva, and so stating the Rudra-avatara identification outright before anything else is said. The last line is quieter and stranger: Rama's city stands in the lake of the poet's own mind, and it is there that Hanuman is said to wander.